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To keep it safe from interference from unworthy men, the ancient Egyptians kept the Book inside a statue of Horus at Hamunaptra , where it was declared forbidden to use. Handcrafted from Finest Leather and Printed on Parchment. Play de keep it safe from interference from unworthy men, the ancient Free casino games line kept the Book inside a statue of Horus at Hamunaptrawhere it was declared forbidden to use. He was followed bonga 12 disciples, and, since he is considered the son of Sun god, the 12 http: Dieses Buch des Amun-Ra ist eine 1:{/ITEM}

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The almighty god Amun personifies the Sun God and the Sun is the symbol of birth and energy. However, another inscription of the pyramid text procured from the Old Kingdom of Fifth dynasty shows him to be the main deity and a rare symbol of universal force; this lone inscription seems to assign the theory that the great Sun God had his own charisma and magnetism.

God Amun was also the most important god among the octet of Ogdoad gods of Hermopolis and it is here, where people started worshipping Amun in a significant way.

However, Nubians of ancient Egypt believed that Amun took his birth in a place called Gebel Barkal in the northern part of present Sudan.

Known to be the god of creation, Amun Ra is an Egyptian God with much to teach the modern world. Revered in Thebes and around the region, Amun Ra allowed those who worshipped him the ability to create all that they needed and all that they wanted.

Whether through a magic spell or through devotion, Amun Ra welcomed all at his altar. For many who follow and study Amun Ra, they believe that he created himself — without the need for a mother or father.

In this sense, he is the breath of life, the innate force that allows us to delve into ourselves in order to create the love we desire.

In looking at Amun Ra, you see that creation is not something which comes from outside of ourselves, but it is a force which comes from the depths of your being.

Amun Ra was also known as the father God, a God that also reigned over the Sun and over the fertility of the region. By shining his light down onto the lands, he was able to boost the growth of crops and to ensure that flooding did not happen along the Nile.

But as with any god, when people did not worship him, he was just as willing to turn away, to remove the light in order to show what the people were missing.

With the powers of Amun Ra, a magic spell can be created to grow a more fertile love life. However, another lesson to be taken from Amun Ra is that no matter how often he disappears, or is hidden from sight, he continues to return, to reemerge when one has faith.

The sun returns again the next day — and so does the hope that you will have all that you desire. As the patron of Thebes, his spouse was Mut. The city of Thebes does not appear to have been of great significance before the 11th dynasty.

Major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified ancient Egypt.

Construction of the Hypostyle Hall may have also begun during the 18th dynasty, though most building was undertaken under Seti I and Ramesses II.

Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court , the start of the processional route to the Luxor Temple.

This Great Inscription which has now lost about a third of its content shows the king's campaigns and eventual return with items of potential value and prisoners.

Next to this inscription is the Victory Stela , which is largely a copy of the more famous Israel Stela found in the funerary complex of Merenptah on the west bank of the Nile in Thebes.

This was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. When the army of the founder of the Eighteenth dynasty expelled the Hyksos rulers from Egypt, the victor's city of origin, Thebes , became the most important city in Egypt, the capital of a new dynasty.

The local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all their successful enterprises to Amun, and they lavished much of their wealth and captured spoil on the construction of temples dedicated to Amun.

The victory accomplished by pharaohs who worshipped Amun against the "foreign rulers", brought him to be seen as a champion of the less fortunate , upholding the rights of justice for the poor.

Since he upheld Ma'at truth, justice, and goodness , [4] those who prayed to Amun were required first to demonstrate that they were worthy by confessing their sins.

Votive stelae from the artisans' village at Deir el-Medina record: You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress You come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive.

The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains. His breath comes back to us in mercy..

Subsequently, when Egypt conquered Kush , they identified the chief deity of the Kushites as Amun. This Kush deity was depicted as ram -headed, more specifically a woolly ram with curved horns.

Amun thus became associated with the ram arising from the aged appearance of the Kush ram deity. A solar deity in the form of a ram can be traced to the pre-literate Kerma culture in Nubia, contemporary to the Old Kingdom of Egypt.

Since rams were considered a symbol of virility, Amun also became thought of as a fertility deity, and so started to absorb the identity of Min , becoming Amun-Min.

This association with virility led to Amun-Min gaining the epithet Kamutef , meaning Bull of his mother , [10] in which form he was found depicted on the walls of Karnak , ithyphallic , and with a scourge , as Min was.

As the cult of Amun grew in importance, Amun became identified with the chief deity who was worshipped in other areas during that period, the sun god Ra.

This identification led to another merger of identities, with Amun becoming Amun-Ra. In the Hymn to Amun-Ra he is described as.

During the latter part of the eighteenth dynasty , the pharaoh Akhenaten also known as Amenhotep IV disliked the power of the temple of Amun and advanced the worship of the Aten , a deity whose power was manifested in the sun disk, both literally and symbolically.

He defaced the symbols of many of the old deities, and based his religious practices upon the deity, the Aten. He moved his capital away from Thebes, but this abrupt change was very unpopular with the priests of Amun, who now found themselves without any of their former power.

The religion of Egypt was inexorably tied to the leadership of the country, the pharaoh being the leader of both. The pharaoh was the highest priest in the temple of the capital, and the next lower level of religious leaders were important advisers to the pharaoh, many being administrators of the bureaucracy that ran the country.

The introduction of Atenism under Akhenaton constructed a monotheist worship of Aten in direct competition with that of Amun. Praises of Amun on stelae are strikingly similar in language to those later used, in particular the Hymn to the Aten: When thou settest in the western mountain, then they sleep in the manner of death The fashioner of that which the soil produces, The sole Lord, who reaches the end of the lands every day, as one who sees them that tread thereon Every land chatters at his rising every day, in order to praise him.

When Akhenaten died, the priests of Amun-Ra reasserted themselves. His name was struck from Egyptian records, all of his religious and governmental changes were undone, and the capital was returned to Thebes.

The return to the previous capital and its patron deity was accomplished so swiftly that it seemed this almost monotheistic cult and its governmental reforms had never existed.

Worship of Aten ceased and worship of Amun-Ra was restored. The priests of Amun even persuaded his young son, Tutankhaten, whose name meant "the living image of Aten"—and who later would become a pharaoh—to change his name to Tutankhamun , "the living image of Amun".

In the New Kingdom, Amun became successively identified with all other Egyptian deities, to the point of virtual monotheism which was then attacked by means of the "counter-monotheism" of Atenism.

Primarily, the god of wind Amun came to be identified with the solar god Ra and the god of fertility and creation Min , so that Amun-Ra had the main characteristic of a solar god , creator god and fertility god.

He also adopted the aspect of the ram from the Nubian solar god, besides numerous other titles and aspects.

As Amun-Re he was petitioned for mercy by those who believed suffering had come about as a result of their own or others' wrongdoing.

Amon-Re "who hears the prayer, who comes at the cry of the poor and distressed Repeat him to son and daughter, to great and small; relate him to generations of generations who have not yet come into being; relate him to fishes in the deep, to birds in heaven; repeat him to him who does not know him and to him who knows him Though it may be that the servant is normal in doing wrong, yet the Lord is normal in being merciful.

The Lord of Thebes does not spend an entire day angry. As for his anger — in the completion of a moment there is no remnant..

As thy Ka endures! In the Leiden hymns, Amun, Ptah , and Re are regarded as a trinity who are distinct gods but with unity in plurality. Amun, Re and Ptah, whom none equals.

He who hides his name as Amun, he appears to the face as Re, his body is Ptah. Henri Frankfort suggested that Amun was originally a wind god and pointed out that the implicit connection between the winds and mysteriousness was paralleled in a passage from the Gospel of John: The storm becomes a sweet breeze for he who invokes His name Amon is more effective than millions for he who places Him in his heart.

Thanks to Him the single man becomes stronger than a crowd. While not regarded as a dynasty, the High Priests of Amun at Thebes were nevertheless of such power and influence that they were effectively the rulers of Egypt from to c.

The Amun priests owned two-thirds of all the temple lands in Egypt and 90 percent of her ships and many other resources.

In the 10th century BC, the overwhelming dominance of Amun over all of Egypt gradually began to decline.

In Thebes, however, his worship continued unabated, especially under the Nubian Twenty-fifth Dynasty of Egypt , as Amun was by now seen as a national god in Nubia.

Tantamani died BC , the last pharaoh of the Nubian dynasty, still bore a theophoric name referring to Amun in the Nubian form Amani.

In areas outside Egypt where the Egyptians had previously brought the cult of Amun his worship continued into classical antiquity.

In Nubia, where his name was pronounced Amane or Amani , he remained a national deity, with his priests, at Meroe and Nobatia , [20] regulating the whole government of the country via an oracle , choosing the ruler, and directing military expeditions.

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The Book Of Amun Ra Video

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Description Reviews 0 Description. Im Kampf gegen den untoten Imhotep und seine Priester erfahren sie, dass das berühmte goldene Buch das Buch der Lebenden die lebende Mumie töten kann und machen sich auf, um in Hamunaptra die mittlerweile entführte Evelyn aus den Klauen Imhoteps zu befreien. The work of E. Write to me in PM, we will communicate. Eine wirklich sehr gute Nachbildung mit sehr viel Details! Deine E-Mail-Adresse wird nicht veröffentlicht. Every since Hollywood opened its wallet to Bollywood, the influence of the Hollywood has finally creeped up in India as well.{/ITEM}

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